Notabilia

Tall Tales Turned Titillating Truths

I found a document that my paternal great-grandfather dictated for the Indian and Pioneer Historical Collection in 1937. It turns out that side of my family also took part in the 1892 Land Run.

On my mother’s side of the family, I found a news story about one of her uncles dying after being shot four times in the back by a pool-hall owner in Headrick, Oklahoma, over the sum of fifty cents. My mother told me my great-uncle was shot while walking down the street, but I thought it was a tall tale. Turns out, she pretty much told the truth about everything.

Also, I found a portrait of my fourth great-grandmother on my father’s side. She looks like the botched Ecco Homo restoration.

Image: The Altus Times, July 16, 1914, with a front-page story about my great uncle being shot to death outside Garrett’s Pool Hall in Headrick, Oklahoma, by the establishment’s owner, Bud Garrett.

Breaker

Somehow knowing there are sandhill cranes in Ardmore, Oklahoma, right now brings me comfort. The area around Ardmore has high rates of trafficking. (I can’t describe that trafficking in more detail without Facebook blocking this post, but I’ll link to an article in the comments.)

My father used to have me talk to truckers using his CB radio on the highway between our home and Lake Texoma. I had a handle. At least one of the men would ask about me using my handle. I didn’t realize what was happening at the time. I mean what kind of men would want to talk to a girl in grade school and what kind of father would facilitate those conversations.

But the birds help—all the birds at Lake Texoma and in Ardmore and in Norman, my hometown. I love the posts about them in the Oklahoma birding group I belong to. The fact is, those birds were there even when I was young. They’ve always been there. Beauty is always everywhere, including inside us, where it’s untouchable.

On and Off the Page

What my last post is leading me to is the understanding that I matter, meaning my voice matters, my perspective matters, my experiences matter, and my identity matters. That’s true for everyone, and it’s also true for me. Reading Andrea Gibson all day yesterday led me here, to a place where I can say That’s true for everyone, and it’s also true for me. In my case, those are easy words to say but hard ones to believe.

What’s also true is that I have a new intersection to consider, one that will guide me as I continue to share my poetry. I want to find publishers who like my work and also want to support my being in poetry. I want my voice, perspective, experiences, and identity to matter to those publishers, not just the work that stems from those things. This is especially important as I try to find homes for my manuscripts.

Right now, I feel that level of support from several publishers, including Chiron Review, Meat for Tea (both the review and the press), Moon in the Rye Press, The Nomad, ONE ART, and Thimble Literary Magazine. Each feels like it’s saying why I write what I write matters, not just what I write. Given what I’ve come through in poetry and in life, that’s important to me.

I don’t want to publish with folks who dislike me or just tolerate me. Once they know a little bit about who I am, I want them to feel like it’s important to include me in poetry, on and off the page.

Fuck Sanism in the Writing Community

I just read one of the most sanist, ableist things I’ve ever seen on Facebook. I am awake and alone and it’s the middle of the night and why do I even try is all I can think. Why do I try when it makes no difference? When folks like me are detested, seen as less than human, when everyone piles on as soon as one person gives the green light to do so?

I don’t know what to say. I am crying and shaking. The person, a writer with whom I share almost 250 mutual friends, is upset because his friend is experiencing psychosis. Folks should read his post and his comments and the comments others have made. Then they should set their own biases aside and imagine someone talking about them that way.

I left my own response in the comments, which I’m sharing below. Fuck sanism. Fuck it. We deserve better, especially from our fellow writers. This writer is wrong. He’s doing immeasurable primary and secondary harm.

—

I’m an advocate for those with mental-health issues and have lived experience myself. I know you’re upset, but I encourage you to find your own center here and situate yourself within a framework of understanding and compassion.

I don’t always love NAMI, but they have support lines for loved ones who are dealing with situations like the one your friend, and by extension you, are going through. You can call them day or night. I encourage you to do so before you do secondary harm to others, like me, who are reading your words and feeling your disgust and hatred for folks like us.

If you wouldn’t say it about a cancer patient, don’t say it about someone experiencing psychosis. It’s dehumanizing and may take someone’s last hope and remaining dignity away. Your words are doing that for me right now. I’ve survived a lot. I’m in tears. You’re saying the part out loud that everyone thinks about us no matter who we are, what we do, what we accomplish, or how much we try to educate others through art and advocacy.

Flint

My father and his friends destroyed my childhood innocence. The poet who sexually assaulted me destroyed the innocence I reclaimed in adulthood. He did it in part by making me talk about how my father and his friends violated me while he violated me. I know you don’t want to hear about that. I know nobody wants to hear about that.

Maybe you want to write your poems. That’s what I want, too. Maybe you want to see your work in the world because you believe it could help others—and you for that matter. That’s what I want, too. Maybe you want to belong to something and feel proud of what you belong to. That’s what I want, too.

If there’s a difference between us, my guess is that you’ve been heard, believed. Or that what happened to you isn’t what’s been happening your whole life. Or that you found poets who are safe, kind, welcoming. Or that you conjured some kind of flint to restart the fire of your life.

One Life

Years ago, Tyrone Williams wrote that the poet who harmed me (and others) suffered two “deaths”—a social death and a cultural death. If Williams were still alive, I’d tell him what I suffered: one life I can’t even stop living, one life that feels like an emotional and physical battle every day, one life where I’ve lost trust in everyone, one life that just won’t end.

Utah State Mental Health Hospital

Here are some of the reasons a person could be committed to the state psychiatric hospital in Utah around the turn of the century: having epilepsy, financial embarrassment, disappointment, softening of the brain, death of a child, poverty, jealousy, unreciprocated love, studying prize fighting, ovarian trouble, reading novels, solar heat exposure, overwork, litigation, sedentary life, hypnotism, having girl trouble, being sheep herder, and smoking cigarettes.

Image: Utah State Mental Hospital in about 1920. From Utah Department of Health and Human Services.

Whateverality

I just called my partner my husband, and he was like I’m your partner not your husband, and I was like you’ve never taken issue with the word husband before, and he was like I am now and besides, he said, if I bring my husband into this, there’s going to be trouble, and I was like, you have a husband, and he was like, me as a husband not a husband I have, and I was like can we pretend like you have a husband and if so what’s he look like and is he into asexualish married nonbinary folks who sometimes lean into bambisexuality, and suddenly my partner was gone and I was sitting alone in the living room on the champagne-colored velvet sofa just as the sun was starting to rise and warm the creek and the horses and the laccolith, and I thought maybe I need a new word for my sexua-whateverthefuck this is.

Howard Dully

Here’s what could get you lobotomized at the age of 12 in 1960 here in the United States: not reacting to love or punishment, objecting to going to bed but sleeping well, daydreaming and not discussing the content of the daydreams, and turning the lights on in a room when it’s sunny outside.

These are the “symptoms” that led to Howard Dully being institutionalized from the age of four and undergoing a trans-orbital lobotomy in which an orbitoclast was inserted into his brain through each of his eye sockets.

Please don’t make jokes about lobotomies or about mental-health issues and treatments in general. And please realize that we’re headed backwards in this country where mental healthcare is concerned. Lobotomies may not be in our future, but barbaric treatments and human-rights abuses are. I pray I won’t live long enough to see them or to be on the receiving end of them.

I Am Them

For me, the pronoun they works on many levels. One complaint about using they in the singular is that it’s grammatically incorrect. But is it? The mind is plural and decentralized. We may be one, but “I” may not even be a thing other than an understanding between us, a kind of “you there, me here” shorthand, a fiction that appears to simplify living. They is a better pronoun for me than he or she any day. It does more than help me escape the waist trainer of gender essentialism. It helps me remember that my mind is not one and never was and never will be.