Review of Wunderkammer, by Cynthia Cruz

Wunderkammer, by Cynthia Cruz
Four Way Books, 2014
ISBN: 978-1-935536-47-5
Perfect bound, 72 pp., $15.95
Review by Dana Henry Martin (aka M Ross Henry)

The wonder chamber, or cabinet of curiosities, occupies a unique space in history. These rooms emerged in the sixteenth century and functioned as encyclopedic collections of objects belonging to three classes: “naturalia (products of nature), arteficialia (or artefacta, the products of man), and scientifica (the testaments of man’s ability to dominate nature, such as astrolabes, clocks, automatons, and scientific instruments).”1 Wonder chambers were regarded as a microcosm or theater of the world, and as a memory theater.2,3 Also known as wunderkammern, these rooms grew out of an age of unprecedented European discovery whose essence was only partially captured by returning ships full of objects from uncharted lands. Noblemen, scholars, and merchants were eager to add these objects to their personal wonder chambers so they could have a miniature representation of the world located within the walls of their own homes.3

The Tate describes Renaissance wunderkammern as:

… private spaces, created and formed around a deeply held belief that all things were linked to one another through either visible or invisible similarities. People believed that by detecting those visible and invisible signs and by recognizing the similarities between objects, they would be brought to an understanding of how the world functioned, and what humanity’s place in it was.4

It is this context that we must bring to a reading of Cynthia Cruz’s third collection, Wunderkammer. In this work, the poet continually defines and redefines the concept of a wonder chamber and, in doing so, suggests a new group of visible and invisible lines that connects all things to one another. People and places, health and illness, dream and reality, and time itself (past, present, and future) weave and unweave in the creation and subversion of order and meaning. In Wunderkammer, Cruz explores the dark side of wonder and the implications of believing that by cataloging the world we can at once understand and control it.

Throughout the collection, we encounter a series of wonder chambers (wunderkammern), side worlds (nebenwelts), self-portraits, and poems set in all manner of locations, including gardens, hospitals, hotels, passageways, and sanitariums. Taken together, these poems transmogrify the wonder chamber into a phenomenon both tethered to and unmoored from history, myth, geography, culture, and cultural artifacts. A bombed Berlin meets ancient Greece meets a Greyhound station bathroom. Hades meets Eden. Brooklyn’s Greenpoint neighborhood meets South America’s Orinoco River meets an unnamed airport city. Swarovski meets Warhol meets a boombox meets the Bathysphere. The products of nature, the products of man, and the testaments of man’s ability to dominate nature glimmer and whir inside the rooms Cruz constructs, each poem another cubby or display case spilling over with necrotic, narcotic-laced secrets.

The collection opens with the first of several poems titled “Nebenwelt.” In this piece, we find a speaker “drowned in a cream velvet / Mini gown, mind blown out like a city” who vanishes into a “… silvery paste of vapor on the ice.” The poem concludes with a sweeping gesture away from the speaker to the greater, fetid world:

              A row of pretty blonde dummies in the Dutch death

              Museum, death dressed in Chanel and Maharaja

              Paste jewels, a vibrant green bacteria of sea and decay.

This side world sets up the collection as a whole, moving from the personal to the larger, and largely human, forces that shape and limit identity. The dummies in the museum speak to a cultural representation of women in life and after death, as well as referencing the historical role of wunderkammern as precursors to museums. In the last line, the sea is invoked—that body of water humans have crossed time and again on quests for discovery and domination, the same body Renaissance ships traversed in search of artifacts, relics, and natural objects with which to build miniature worlds.

“Wunderkammer,” the second poem in the collection, turns to ancient times—“A Greek crime mars the pastoral. / Charts and maps, an atlas of anesthesia- / Laced nostalgia.” The preoccupation with memory that wonder chambers embody seems to have grown out of their precursor, Italian scholar Giulio Camillo’s “theater of memory.” Its architecture was similar to an amphitheater, and its function was to allow its users to memorize all the world’s knowledge.5 Camillo’s work was informed by mnemonic techniques adopted by ancient Romans and Greeks in which visualization was used to organize and recall information. Cicero described this technique as the method of loci (also called the memory palace).5,6 By taking us back to ancient Greece at the beginning of Wunderkammer, Cruz both situates her collection within a larger historical context and also sets up one of the work’s main themes, which is memory—from its “incessant rush” early in the collection to its effacement near the collection’s close:

              This is not meant to be a koan
              Or a fable.

              I am telling you everything.

              One day they’ll remove
              The memory out of me.

              — “Hotel Feral”

Rather than facilitating memory, Cruz’s vision of the wonder chamber is one in which memory is haunting, failing, or entirely absent. The wunderkammeris not a means for sharpening memory. Instead, it has the capacity to preserve trauma, promote amnesia, and dissolve identity.

In “Self Portrait in Fox Furs, with Magic,” Cruz draws on the concept of the “memory palace” while subverting the idea that a microcosm of the world can be representative of the world at large. “In the city / Of palaces,” she writes, “I lived / Inside a doll house.” Other types of chambers appear in the collection. These include cages, jewelry boxes, mansions, palanquins, wards, a music box, and a locked motel room. These chambers fit together like a set of nesting dolls—some smaller, some larger, but all of them conscribed the way the wonder chamber itself is conscribed.

Throughout the collection, the wunderkammeris imposed as well as self-imposed. The imposition is evident in the poems “Junk Garden” and “Hotel Oblivion,” respectively: “I move my body / But I never leave this room” and “We are promiscuous / In our thinness, don’t leave the green mansion, / Are trapped inside the snow box, noiselessly / Splendoring.” But self-imposition is also articulated. In “Atlas of the Molecular Kingdom of Girl Orphans,” Cruz writes: “In the end, I made my way through the never-ending / Atlas of my own making.” The imposed and self-imposed seem to converge in the poem “Kingdom of Cluttering Sorrow,” in which Cruz writes: “I am frozen forever in this wonder / Room, this zoo of one million / Diamond machines.”

The closing poem, “Some Velvet Morning,” comes back to the marred pastoral introduced at the beginning of the collection. The poem is set in an undetermined point in the future, in a “Garden with its brilliant white / Hives of memory, its mausoleums / Of locked, oblong boxes jam- / Packed with history.” No longer just a chamber, a memory theater, or a museum, the wunderkammer has undergone a transition. It is now a mausoleum whose locked, oblong boxes are reminiscent of the neatly housed and organized specimens of the wonder chamber. Rather than reflecting the world of the living, the wunderkammer houses the world of the dead.

Wunderkammer starts in death and ends in death, but its central question seems to be whether we can come to know the self, to develop an identity, when the impulse to see the world through the lens of the wunderkammerhasprevailed, when an entire sea and its suffering has been compressed into “Spots of water on crystal.” Perhaps we can’t. In the collection’s third poem with the title “Nebenwelt,” Cruz writes: “Like you, I am / Incapable of interpreting my own body, / Its soulless and mollusk iterations.” Though the speaker is addressing a specific “you,” the lines feel as if they are being directed at the reader. With this utterance, we become more than visitors at the wunderkammer. We leave the chamber-turned-museum-turned-mausoleum to reckon with our own sense of terror, knowing that the wunderkammer has been handed down to us, too, and that it informs our perception of ourselves, each other, and all that is. What have we tucked away in our own memory theaters and what shadow puppetry is enacted on the scrim? In a world where even language is implicated, we are left wondering what part we have played in what Cruz describes as, “These words, this terrible song.”

Sources

  1. The Metropolitan Museum of Art. “Collecting for the Kunstkammer.” http://www.metmuseum.org/toah/hd/kuns/hd_kuns.htm (accessed February 25, 2015).
  2. Mendoza, Bernardo Uribe, Rodolfo Ramirez, Neslson Cruz, Manuel Guillermo Forero, and Patricia Cervantes. 2000. “A ‘Virtual Worlds’ Theatre of Memory (Scheme for a Contemporary Museum).” In Virtual Worlds, ed. Jean-Claude Heudin, 205–213. Springer Berlin Heidelberg. http://link.springer.com/chapter/10.1007%2F3-540-45016-5_19 (accessed February 25, 2015).
  3. Funston Antiques. “Wunderkammer: An Introduction and Preface.” http://www.funstonantiques.com/2009/05/09/wunderkammer-an-introduction-preface (accessed February 25, 2015).
  4. Tate Britain. “History of the Wunderkammern (Cabinet of Curiosities).” http://www.tate.org.uk/learn/online-resources/mark-dion-tate-thames-dig/wunderkammen (accessed February 25, 2015).
  5. Neault, Michael. “The Museum as Memory Palace.” http://blog.art21.org/2012/08/30/the-museum-as-memory-palace/#.VO9Io_nF_uM (accessed February 25, 2015).
  6. Stanford Encyclopedia of Philosophy. “Mental Imagery > Ancient Imagery Mnemonics.” http://plato.stanford.edu/entries/mental-imagery/ancient-imagery-mnemonics.html (accessed February 25, 2015).

“Review of Wunderkammer, by Cynthia Cruz” first appeared in Prick of the Spindle.

Internal Dialogues

My knees were hung with tin triangular medals / to cure all forms of hysterical disease. — Carolyn Kizer

[1997. Kansas City. Figlio Italian Restaurant, Small group dinner for an iconic poet before her poetry reading. I am in attendance.]

The poet sits down at the table. She puts on her earrings. Clip-ons. She explains that they fall off. She removes them every time she goes outside so she won’t lose them. She tells her dinner companions that the earrings are expensive, not like the turquoise found in Mexico. These earrings are better, she says, because they are from Europe. The food comes. The poet complains that her companions aren’t eating enough. She insists everyone have some of her fish, cutting off a large piece for the person sitting to her left. She puts it on his plate. He eats it. She passes her squid around the table, too, for all to pick at. She orders a bottle of wine. She drinks several glasses and tells her companions about the time another iconic poet tried to rape her. She laughs as she tells the story. It’s the second time today she’s told it. The table orders more wine.

We are told that the birds with the faces of women are horribly foul and loathsome. They steal food and they smell. I am half partridge. You can tell by my graying legs and thick skin. I go by the name Stormswift. I go by the name Swiftwing. I have no name.

The internal structure of the bird is elegant. Crop. Proventriculus. Gizzard. Pancreas. Intestine. Ceca. Cloaca. Vent. These organs hang like baubles from a charm bracelet.

I used to think internal organs were ugly. Now I think they’re the most beautiful thing we never see.

When there is no movement, there is only a series of incidents that temporarily interrupts the system like electroconvulsive shocks to the brain. When there is a movement, someone else decides what it will be and won’t, who will be part of it and who won’t. The movement becomes a system whose structure mirrors that of the larger system it is attempting to reform or overthrow. The movement is the pill swallowed to counteract the effects of another pill.

What is individual consciousness when the oppressor is inside everyone else’s mind?

When I envision it, I see him handling my body as if it were a corpse. I am floating above, looking down on the ruin.

When encountered in society, Nietzsche says, intelligent women lose their intellectual amiability and throw a harsh light on themselves, their tactics, and their objective of a public victory. The same women “become female again” and “rediscover their intellectual charm” in a dialogue for two. Charm is a bauble easily broken from the chain. Charm is the cheap way into discourse, nothing more than a token from a strip mall jewelry store.

It was as if I had been cloned, but one of me was all body and the other was no body. The part of me that was body could not move my body. The part of me that was no body had no body with which to move.

My body is not ready to emerge. Where others see rain, I see snow. Where others see spring, I see winter. Let me sleep a moment longer in the arms of Hades, my keeper.

I long to be as clear as the urine of a well-hydrated man.

I am in the field. Do not talk to me about the neighboring highway.

When did I misplace myself, what year? Where is my garland of intestines? My skin sack? Who is using my brain as a doorstop?

If my life were a video game, then I would have just leveled up from the pajamas level to the nearly presentable leisurewear level.

Look up. Today’s clouds are the sky’s continents.

Dizziness. Exhaustion. Problems with word recall. General brain fog. This is what I get for leaving the house.

I love my body in the long shadows of evening light.

God and Satan both appeared in my dreams last night. God was being aloof, and Satan was pretending to be God.

God is a slight wind through a cracked door.

Mannose-binding lectin deficiency impairs the body’s ability to utilize the immunoglobulins it creates, as well as those imported through infusions. That’s because mannose-binding lectin is what both earmarks and breaks through the hard casing of bacterial, fungal, viral, and protozoan pathogens. You can bring in all the fighters you want, but if you can’t penetrate the source of the problem, those fighters will be reduced to witnesses. Or worse, they will wander, aimless, unaware that the pathogen is even present.

The bird flew through me and emerged as a clot of blood.

There are no shades of gray because gray is a tone, not a shade.

My medical conditions are not a death sentence. They’re a life sentence.

Today, I stooped to a new low. I used a Facebook sticker as a weapon. Do not follow me into that darkness.

Contrary to popular belief, Roman vomitoriums were not places designated for vomiting. They were a means for quick escape. Large crowds could pass through the amphitheater’s vomitorium and into open space.

There’s always something dead crowding something living, like the mouse lying motionless beside two owlets. Like the clapper rail beside the mouse. Like the squirrel beside the clapper rail.

The more I want to speak, the more my mouth burns.

“At least he didn’t rape me.” That is the kind of logic many survivors of rape and child sexual abuse employ when someone revictimizes them in ways that fall short of outright rape. “At least he only did x and not y” is our way of creating a sense of empowerment and protection in the moment and not allowing the person who has hurt us to strip us of who we are. We feel that as long as it could have been worse, we can still move forward. We can become whole again, or at least we can live with the hope of becoming whole.

I am committed to the fight, not to the spats.

A poet I’ve known for years said her abuse is buried so deep she can’t imagine touching it. I don’t want to live like that, with a splinter that’s made its way to my heart. My voice keeps the splinter from going deeper.

This is not the time for easy conversations.

Conversation is the only route to understanding and even then, who knows.

Before language, my body was a verb.

Maybe a poet friends us on Facebook because they want to market their latest collection, or because their friend’s friend friended us. We might not even be acquainted with anyone beyond that first-level friend, the rest being nothing more than piggy-backed apparent connections which spread out and out from that one person. In this case, a true network is not forming. Instead we are seeing a proliferation of non-networks—collections of strangers that have the appearance of connectivity. And those strangers now have unprecedented access to us. We are no longer invisible to them, either.

I have eighty-four friends on Facebook. I have known sixty-eight of them for years or even decades. Twenty-five of them are kindred spirits. Sixteen of them are among my closest friends. I have school and work ties to twelve of them. I have the same rare disease as six of them. I will love seven of them until the day I die, and I am unwavering in my commitment to them. I have connections with each of them that extend well beyond Facebook: We are bound by shared experience and shared purpose. I know who they are. I trust them. They are neither strangers nor strangers who appear to be friends.

Theorists such as Robin Dunbar posit that our brains don’t allow us to manage more than about one hundred fifty close or relatively close relationships. We just don’t have the ability, even with established and emerging technologies, to increase the mental and emotional requirements to closely follow, and to emotionally and intellectually engage with, more than one hundred to one hundred fifty other people.

Only I can see my list of friends on Facebook. Many people make that list public, but I won’t. I don’t want to give anyone using Facebook—even someone I don’t know at all—the ability to peruse my friends list, message or send friend requests to my friends based on their connection with me, or otherwise create the impression of being something other than they are, which is a stranger.

What happens when we have more than one hundred fifty close or relatively close relationships, even on social media? Robin Dunbar says we can neither closely follow nor emotionally and intellectually engage with our connections. I argue that something else—something more important—happens as well, which is that we give rise to virtual communities which are unsafe, ones in which the bloated network’s intrinsic dysregulation leads to infractions that take on many forms, including denigration, harassment, manipulation, coercion, assault, and even rape. All the while, those who commit the infractions walk among us, glad-handing the network’s other participants, both buttressed and seemingly protected by his or her connection with those members. The perpetrator’s continued acceptance by the network seems, in itself, like a vote of confidence in the perpetrator and also a motion of no confidence against the victim. Who wants to stand up against someone so many seem to stand with? For half a decade, I did not stand up. Even now, I am not standing. Though I am no longer crouching, I’ve only half-risen. If you can’t see me, look down: I’m the one on my knees.

Just as you’ve destroyed your life, here in this / small corner, so you’ve wasted it through all the world. — C. P. Cavafy

Just as your life has been destroyed, here in this / small corner, so it has been wasted through all the world. — M Ross Henry

I am at risk of becoming the apath, the element within a broken system that enables the system to continue by tacitly accepting and supporting the role and work of the sociopath. Though I was a victim several years ago, I alone am responsible for the ongoing, relentless process of compromising myself in order to carve out a role in the system. To continue on the same path would have required becoming the very element that is essential for feeding the system’s engine, as the sociopath cannot do his or her work without a throng of apaths to actively support and further that work (or to passively look away as that work is being done). I will not victimize others indirectly. I will not shave myself off in pieces, leave gaping silences out of fear, or turn a blind eye to the truth.

I want to be as spare as an empty table, to be white and plastic and to cast off light as if it’s nothing.

Antibodies are one component of the immune system that is designed to identify and destroy pathogens, but that doesn’t always happen. Sometimes, the pathogens are not recognized as a threat. Sometimes the self is seen as the threat and attacked instead of the pathogens. Sometimes the threat is known, identified, but the antibodies cannot work together or with other parts of the immune system in order to overcome that threat. These are the lessons my body as taught me, that the disease process within me mirrors the disease process in our external systems, the systems created and advanced by mankind.

I am the apath. Spend a day as the apath and you are the apath. Spend a moment as the apath and you are the apath. A decade. A lifetime. A year.

I’ve always seen the dust on surfaces.

In the literary community, the commitment should not be to safer and more inclusive spaces. It should be to safe and inclusive spaces.

Pardon me while I cough up this wandering womb.

A dry rice cake is stuck inside my dry throat. My body imitates the dry cask model of waste disposal.

Browsing the dictionary: closet, cloven, corset, cove, cover. Do you know how many words are a variation on cover? A fungus called covered smut enters through the seed and affects the plant systemically. Passed during copulation, covering disease leads to paralysis and death in horses. The outer garment worn to conceal untidy clothes is called a coverslut, which in itself is another form of cover known as a cover-up. Cover up, coverslut, before you are covered in smut. Will you ever recover from this covering disease? Will you waste away with ease, with ease?

I think the abuser becomes part of the abused more than the abused becomes part of the abuser. With the former, there is a form of chimerism in play. With the latter? I have no idea what is in play. I can’t enter the mind or body of the abuser, other than through my role as the abused.

He appears in paintings. Once, I saw him slumped over the red wool gathered under the arms of Saint John the Baptist. He was just another animal in the wilderness that rises from the dark and returns to the dark. His skin did not cast off light.

Music interspersed with static. A static that brambles the mind. I am tired of being on hold.

The music, the static, a form of reprogramming. A piano, faint, in the background. It’s easy to play only the white keys.

The music sounds like it’s coming through water. Like a dream of the Titanic.

Finally an answer, then a transfer to the wrong line. More music. More static.

The music is the song of the abuser, dancing underwater, his suit clinging to his body like kelp.

And coral is a dead dress that tears the skin.

This hold music. Please hold. Just hold. Hold on. Hold me.

Now the word hold is foreign. The music behind the static has shifted to something more hopeful. The music is walking onto the shore, shaking off its water.

Trying to make a phone call to the South is like trying to call another era. Where is the telegraph when I need it?

And when they finally answer, their speech is heavy and slow, as if they’ve been up all night drinking. How can such an outdated processor function in today’s age of quick thought and quicker response times?

I spread molasses on my tongue to match their speech, using my long-suppressed Oklahoma drawl to my advantage. I lace my sentences with phrases they might like. I say “bless your heart” and find myself meaning it.

The indoctrination is working. The static begins to sing.

I ask them to show me the water. They take me to the cove. They ask to be alone with me. The water is static.

I ask them to show me the field. They take me to thick brush.

Their thoughts open like magnolia blossoms.

We talk of Tennessee, its sibilance, the snakes suffocating its midsection.

Tennessee is a single closet where I hid from the man who was made of hands.

We do not talk of Carolina. Sweet Carolina. The South and I will get to that in time. First, I must remove the thorns and bring up the salt I have swallowed.

They ask if I was the first. The first what, I reply. The first to swallow the water, or the first to purge it?

They ask for the name of the person I’ve called to speak with, not knowing the name has already been uttered beneath static. It is in the cove, in the thick brush. I arrange burs into small groups. I label each group: the ones that pricked; the ones that drew blood; the ones that tangled my hair.

A dream of partridges flies through the moment. I tell them the name is Daedalus, master craftsman. I wait for Icarus to fall.

Avoid the cove. Avoid the thick brush. I am being as clear as I can be. I am speaking with partridges in my mouth.

A Greek crime mars the pastoral.

Now he has a name, but is it Daedalus or Icarus?

I am wearing the dress of dead coral. I have a funeral to attend.

I ply the needle until I am stitched into this garment. I am the fixed place, the fixed time, the in-and-out motion of metal. I am the point and the empty head. I will wear my brittle gown to the ball.

The line “A Greek crime mars the pastoral” is from Wunderkammer, by Cynthia Cruz.

The last section is in response to Friedrich Nietzsche’s observation that “Women … speak like creatures who have for millennia sat at the loom, or plied the needle, or been childish with children.”

I have all these memories, but I don’t know if they are of the life I had or the life I wanted.

I’m so nice to people these days, they have trouble understanding why they don’t like me.

We feed words to the air, not to each other.

The dangerous poem is the one that maims, not the one that describes the maiming.

The people who tell you to forgive and forget? They’re the ones who stand to benefit from your doing so.

Too many people are writing about boring things.

No power without sociopathy.

Show me the figurative language in the office memo and I’ll show you the employee who’s shown the door for wasting that much time crafting an office memo.

The book of faces. The book of names. The book of facades. The book of shames. The book of fables. The book of famines. The book of sames. The book of lames. The book of dames. The book of games. The book of games. The book of games.

I am done saying too little. I’ve said too little for too long. I’ll probably say too much until I figure out how to not say too little without saying too much. (Even that sentence was too much about too little. Are you taking notes on my nothings?) Bear with me or don’t. (Don’t bare with me. I know that’s how it sounded, but it’s not what I wrote. I’m the one who feels naked and vulnerable in this status message, not you, so grin a bear it, even if barely.)

Don’t say I got this way on my own. I’ll give you the names of my makers. They’re all right here in this book of the face. This book of the farce. This scrolling book of names a Rolodex of shames. They are never far, never far, until they share space with grubs, like the first man who made me, not Adam but his descendant. He was bright as the sun. That’s why they called him Ray. Now I’ve named. Now I’ve named. Now I’ve named the first name.

Presentable Leisurewear

If my life were a video game, then I would have just leveled up from the pajamas level to the nearly presentable leisurewear level.

Look up. Today’s clouds are the sky’s continents.

Dizziness. Exhaustion. Problems with word recall. General brain fog. This is what I get for leaving the house.

I love my body in the long shadows of evening light.

God and Satan both appeared in my dreams last night. God was being aloof, and Satan was pretending to be God.

God is a slight wind through a cracked door.

There are no shades of gray because gray is a tone, not a shade.

Next week, I have to take two stool specimens to my gastroenterologist for analysis. I’m going to label the specimen bag “A Tale of Two Shitties.”

My medical conditions are not a death sentence. They’re a life sentence.

Today, I stooped to a new low. I used a Facebook sticker as a weapon. Do not follow me into that darkness.

A Short Life

 Every day a desire.

The cardinal is a single drop of blood on the birch tree’s white arm.

A long day in a short life.

Don’t ask me what my problem is because you’ll be in for a long answer.

I woke up screaming these words in my head: “Why the FURNITURE am I awake right now!” Only the word furniture wasn’t really furniture. That’s just what my phone suggested I type instead of xxxx.

Another night’s sleep, another opportunity to further define these boob wrinkles.

Hey, when did I put on this turtleneck? Oh, that’s just my actual neck.

How am I? I’m wearing a broom skirt as a sundress. That’s how I am.

That’s it. If my underwear doesn’t fit right, I’m throwing it out. No more Mr. Nice Guy.

I must be feeling a little better because my pissed off is back.

Every time I look at potatoes, I think “Taters gonna state.”

Between now and later, there is nothing but time.

I’ve discovered a private, out-of-the-way place to discuss my greatest hopes and deepest fears. It’s called the internet.

Someone on a Christian radio station just said that God will “supply” me with all my needs. That’s right. Because God is just like Walmart.

I am having trouble operating heavy machinery right now. By heavy machinery, I mean my cell phone.

Last night’s infusion mostly went into the skin surrounding my elbow. Now I have an elbow boobie. For five bucks, I’ll let you fondle my elbow boobie.

I want to stock every closet, cabinet, and cubby in our home with sex toys, then hold an open house. It’s the only way to get someone to buy this place.

I’m walking backwards in an effort to make time go in reverse.

I feel like that ride at the carnival that’s about to break. You know the one.

My hairdresser asked me if I “tucked,” and I said, “No, my penis is invisible.” What she actually wanted to know was whether I tuck my hair behind my ears.

You know you’re having a bad day when you get mad at your chihuahua for not putting her toys away.

In the spirit of us all being one, whenever you accomplish something great, I’m going to put it on my resume.

I just checked the Dalai Lama’s Facebook feed to see if it’s anything like mine. It’s not.

Today when I wasn’t wearing any clothing, my husband grabbed me—not for sex but to do a quick all-over mole check. Thanks for keeping me safe, honey. Safe and chaste.

I think my mother was ultimately a good person who, as Thich Nhat Hanh would say, watered the wrong seeds during her lifetime. To be more accurate, she doused those seeds in alcohol.

I’m pretty sure Hayden thinks my flute is a squeaky toy for humans.

I should go to the bookstore with several copies of one of my poems, paste a copy inside all the poetry journals that are available (Poetry, Boulevard, Tin House, and so forth), then list those publications in my bio as places my work has appeared. Because it would be true.

If we keep calling windchills negative, we’re going to give them a complex.

I feel like the whispering prairie is talking about me behind my back. Grass can be such a gossip. It never learned how to hold its tongue.

If she wants her photo taken, then by all means shoot the messenger.

Tonight I tried to draw a phallus, but it ended up looking like a femur. Long time, no see.

I keep reading “wind-powered organism” as “wind-powered orgasm.”

I just misread the news headline “Unique Lodging Options” as “Unique Longdong Options.”

More and more, professional attire feels like some sort of costume.

On my way home from a meeting tonight, a nice man on the street kept waving and waving at me. It was so sweet. Something must have been wrong with his hand, though, because all he could wave was his middle finger. Poor guy.

My husband just starred in a Google Glass video. I always knew I’d one day be a celebrity’s arm candy.

Something started growing on my nose last night. I think it’s another nose.

I’ve invented a Ziploc Stupid Bag: It’s called the workplace.

The next time you hear someone in Kansas City refer to “the other side” of Troost, your reply should be, “Oh, you mean the west side?” It will break that person’s brain in a whole new way.

My growing-out pixie or, as I like to call it, my bob-mullet.

I really got lucky with my husband. It’s not easy finding a straight man who likes Depeche Mode.

I see my young face in my current face about as readily as I see a poem in a bowl of alphabet soup.

The way to a man’s heart is through his pericardium.

On playing the flute: Tone. Technique. Articulation. Intonation. Vibrato. Breathing. Each of these is needed to make the instrument sing, which in turn allows the body to sing. Today, I got my tone back. Now my body is electric.

My husband goes back to work tomorrow, which will give me more one-on-one time with my chihuahua.

It’s strange being home without my husband. My chihuahua and I are like a tricycle that’s lost one of its wheels.

The yard is dark with starlings.

I am sitting in the dark because the light switch is an inch beyond my reach.

I’m trying to rewrite Walt Whitman’s “Song of Myself” as “Song of My Gas,” but it’s just not turning out right.

I’m thinking about opening a cuddling business to pay for flute music and poetry books. I need a business plan.

I’m wearing a heating pad as a crown because I have a royal pain.

There should be a setting on this heating pad called “Hell” because that’s how hot I need it to be. The highest setting is “6.” I need “666.”

Half a Mannequin

I’ve decided to put an excerpt of a poem in the memo line for each check I write. Just another way to curate and disseminate poetry content.

If I had to be half a mannequin, I don’t know if I’d rather be the top half or the bottom half.

My hair and I have entered an awkward phase in our relationship.

I want to be a moth in my next life. The cocoon appeals to me far more than the womb.

When does inquiry into illness become an inquisition against the body?

I think I’ll induce a temporary chemical lobotomy by taking lorazepam. Then I’ll stare at the wall like a good girl.

If a form asks what state I live in, is “Chaos” an appropriate response?

The dog woke me up just in time to watch this great NutriBullet infomercial.

After we swallowed one another, we contained the world.

Music is like a second heartbeat.

Someone has short-sheeted my life.

Ghosts keep following me home. The living tell me I shouldn’t feed them, so I do.

Last night I dreamed that I cooked myself for dinner. Ten minutes. One pot of boiling water. Enough to serve all my friends—and one enemy.

I came home tonight smelling like other people, and I liked it.

I will not give thanks for anything I do that causes another living being to suffer.

I’ve been wearing this day inside out and backwards.

Sometimes breath passes for language.

Today, I asked my husband to bring me some almonds. He misunderstood me and went off in search of condoms.

The long arm of the blah.

If I collect enough books, my belongings will be so heavy I won’t ever be able to run away from home.

I’m trying to live like a hamster: little piles of the things that sustain me tucked all around my living space.

Sometimes I mistake the table of contents of a literary journal for a poem, and I think, This poem is really weird.

I am a pajama-based life form.

Erotic or chihuahua? While watching television, I feel a tongue begin to lick my big toe.

Erotic or chihuahua? Something warm presses against me while I am sleeping.

Erotic or chihuahua? I yawn, and suddenly there is a tongue in my mouth.

Erotic or chihuahua? Something brings me little gifts each day, tokens of affection. A squeaky toy. A ball.

Erotic or chihuahua? Something says, I could nuzzle in your bosom for hours. I will never leave you.

Erotic or chihuahua? Something goes to pieces whenever my husband and I kiss. Something cries. Something wails. Something tries to wedge itself between us.

Erotic or chihuahua? Something kicks my husband in the back repeatedly until he is forced to get out of bed. Then it rolls over and says, “Hold me.

Erotic or chihuahua? Something says, I will watch bad movies with you, all the ones you love. Ice Castles. Legend. Sweet November. That is how devoted I am to you.

Marriage, Part Three

Marriage —

A game of rock, paper, scissors where both parties keep choosing rock.

Marriage —

Partner 1: The bird flies near me.

Partner 2: The bird flies through me.

Marriage —

In the living room, my husband antagonizes me with a teddy bear hand puppet before running around in circles singing “Brown Sugar.”

Marriage —

My husband chases me through the house after realizing I’ve covertly filmed him running around in circles singing “Brown Sugar” while wearing a teddy bear hand puppet. He makes me promise I’ll never show it to anyone. I agree, knowing the power lies not in sharing the video but rather in having the video.

Marriage —

My husband and I agree that we really need to get out of the house. Seven hours later, we still haven’t made it out of the house. Things are not looking promising for the next seven hours, either.

Marriage —

Partner 1: I’m agreeing with you.

Partner 2: No, I’m agreeing with you.

Partner 1: No, I’m agreeing with you.

Partner 2: No, I’m agreeing with you.

Partner 1: No, I’m agreeing with you.

Partner 2: No, I’m agreeing with you.

Marriage —

My husband is using a flashlight to navigate his way through our house because it’s so dark in here. It’s 4 p.m.

Marriage —

My husband has placed the flashlight in his mouth. His cheeks are glowing red. He says the light is illuminating the vitreous gel inside his eyes.

Marriage —

My husband always eats half a banana and leaves the other half to die a slow, awkward death on the kitchen counter.

Marriage —

There’s a laundry standoff, and we’re both out of underwear.

Marriage —

I thought I’d discovered a new life form growing out of the sofa, then I realized it was just my husband taking a nap with his head wedged between two seat cushions.

Marriage —

Partner 2: Will you empty the dishwasher?

Partner 1: The dishes need to cool off.

Partner 2: How long will that take?

Partner 1: At least several days.

Marriage —

Partner 2: You can’t kiss me right now.

Partner 1: Why not?

Partner 2: I just put on lip gloss, and I don’t want it to get messed up.

Partner 1: Can I kiss you later?

Partner 2: We’ll see.

Marriage, Part Two

Marriage —

Partner 1: I made soup.

Partner 2: Oh, great!

Partner 1: I made soup for myself.

Marriage —

Partner 2: I need you to do _______ and _______ and _______ and _______ and _______.

Partner 1: (In robot voice) Too many inputs. Overload. Must shut down.

Marriage —

Partner 1: Where did all the candy go?

Marriage —

Partner 2: I wish you talked to me the way you talk to Google Glass.

Partner 1: You want me to give you voice commands?

Marriage —

Partner 2: Take me out to dinner.

Partner 1: Shut up.

Marriage —

Partner 1: I made this five-course meal for you.

Partner 2: It’s five kinds of raw, chopped vegetables.

If my husband and I ever renew our wedding vows, this will be what I say to him:

I can give you my loneliness, my darkness, the hunger of my heart, I am trying to bribe you with uncertainty, with danger, with defeat. ― Jorge Luis Borges

Marriage ―

I remind my husband to call his father. He knows why he needs to do so. The day wears on. My husband forgets, or he lets himself forget. The last thing my father-in-law said to my husband was, I am so lonely. So lonely without her.

Marriage ―

My husband waits until he’s two hours late to call and let me know he’s running late.

Marriage ―

My husband accidentally calls me by our dog’s name several times a day.

Marriage —

Partner 1: Are you really eating that for breakfast? Cake and soda?

Partner 2: Yes.

Marriage —

The Thorntons and the Martins have very different ways of dealing with adversity. The Martins are, as their name implies, wispy as little birds tossed on difficulty’s winds. The Thorntons, also true to their name, shoot a ton of thorns when challenged. (Thornton is my mother’s maiden name. It’s where I get my sting.)

Marriage —

Partner 1: When someone closes a door, turn around and walk away.

Partner 2: When someone closes a door, break down the entire wall.

Marriage, Part One

Marriage —

Partner 1: I can’t talk to you without taking anxiety medicine.

Partner 2: I can’t talk to you without drinking soda.

Marriage —

I get it. Sometimes I am aimless. Sometimes I dawdle. Sometimes I get distracted. There are times when my husband is completely justified in hurrying me along. But when I am in the middle of having a bowel movement? That is not one of those times.

Marriage —

Partner 1: Even though I don’t like you, I like everything about you.

Marriage —

Partner 1: I don’t want to be around anyone smart.

Partner 2: You’re safe with me.

Marriage —

Partner 1: What about when I wear hats? Do you like me more then?

Partner 2: No.

Marriage —

In which Partner 1 plays menacing metal tunes on his digital guitar.

In which Partner 2 learns to play “Teenager” by the Deftones on her flute, then takes the piece up an octave.

Marriage —

Partner 1: You smell so good today. What’s different?

Partner 2: I bathed.

Marriage —

Partner 2: Why do you keep attaching yourself to me when I enter the room?

Partner 1: Because I’m playing Tetris, but with people.

Marriage —

Partner 2: Let’s go to the bookstore.

Partner 1: Sure. Why don’t we go to __________.

Partner 2: Not that one. They only have smart books.

Marriage —

Partner 1: Do you see this bag of chips? Eat no more than one-half of this bag. Half. H-A-L-F. No more than that. (Draws an invisible line down the middle of the bag with right index finger.)

This Day

I emailed my husband a poem, and he replied by sending me a to-do list.

I am a long drive through ugly country.

Sometimes, we need to give people more than they deserve.

Today, the sun rises over endless fields of what.

I’m having a strange day in which everything my left hand touches feels rough and everything my right hand touches feels smooth.

Sometimes I feel like a faint pencil line under all the wrong words.

I want so much for this day.

I sing sweet songs while I piddle around the house, just like my mother did. My husband studies the qualities of maple leaves scattered on a table, just like his father would.

Driven to abstraction.

I just saw a flock of birds flying in the shape of a giant bird.

Giving Thanks

I am thankful that my entry and exit wounds are only emotional, not physical. I am thankful that I have no gunshot-related defects. I am thankful that I am not lying dead on an examination table while someone makes note of my BMI, my skin pigmentation, the color of my hair, the scleral and conjunctival surfaces of my left eye which—at the time of examination—is my only eye.

I am thankful that my flip flops were not found lying west of me in the roadway.

I am thankful that the examiner cannot open me up and look at my glistening, transparent heart. Thankful that I have not left tissue fragments on the exterior surface of a police officer’s motor vehicle, that there is no dessication or drying present within my soft tissue. Thankful that I have not been described as grunting, as aggressive, as having the most aggressive face ever seen on a person. That I have not been described as crazy. Just crazy.

I am thankful that the only weapon I am perceived to have is my voice. Thankful that my hands were not bagged to save any trace of evidence, that I did not lie in the road dead for more than four hours. That I have not been reduced to the swabs taken from my shirt, from my shorts, from my palms, from the backs of my hands, from my fingernails, from the roadway, from the thigh of the police officer’s pants, from the left side of his pants, from his collar, from the tissue I left on the police officer’s front door, from his back door, from his door mirror, and from the inside of his door handle.

I am thankful that I did not lose consciousness immediately from the head wound to my face, that I was not unprotected when I collapsed, that the boney prominences on the right side of my forehead and cheek were not abraded as the road stopped my fall. I am thankful that my flip flops were not found lying west of me in the roadway and that my red baseball cap was not found near the police officer’s vehicle.

I give thanks on this day. Thank you. Thank you. Amen.