Father

Loosening Our Ties

My father had a tiger’s eye bolo that I loved. I wore it in grade school when we reenacted the Oklahoma Land Run. (Yeah, we did that. Also, there was more than one land run, but we only learned about and celebrated—for lack of a better word—the main one for simplicity’s sake.) I wanted to be a cowboy. My teachers protested. They wanted me to do whatever the girls were doing.

I’ve been looking for a bolo that’s like my father’s for a long time, but most of them are turquoise, and my father’s was shades of brown. I found one today tucked into the back corner of a gift shop. It was made of tiger’s eye. As soon as I saw it, I remembered that’s what my father’s was made of, and it’s also why tiger’s eye was my favorite gemstone as a child.

As I held the tie, I thought, “My father was more than the sum of everything terrible that happened to him and everything terrible he did, including what he did to my mother and me.” It was a surprising thought. I want to believe that—that there was an untarnished part of him tied to the traintracks inside his heart. He may have tied that part up. He may have wanted it tied up. But it still existed, whether or not he longed to free it.

I bought the tie to commemorate continuing to be in mental-health recovery after my trauma-induced mania two years ago. As I drove home, 104.1 played “Dust in the Wind” by Kansas. The sky was lapis lazuli polished and held to the light. The cliffs in and around Zion looked at once eternal and ephemeral. As much as their presence hints at forever, they are also literally dust in the wind.

I started crying. How could I not? How could anyone spend time with this land, this sky, and not untie the parts of themselves that are immobilized in their hearts?

Let the heart run. Let it rewild. Let it forget suffering. Let there be nothing to suffer from or for. Let us all loosen our ties and help others loosen theirs.

Realms Beautiful and Terrifying

Awake is my least favorite word when I don’t want to be. Our water purifier started making a high-pitched noise a few minutes ago, a steady ewwww like a piece of industrial equipment humming in the distance, at once piercingly but almost inaudibly. I unplugged it, but the sound made me hyperfocused on my tinnitus, so now I’m just a body that screeches and won’t stop.

I took some sleep medicine, something I rarely do. As I wait for it to kick in, night thoughts do their dark work. I don’t ruminate about minor issues like some folks. My waking nightmares are about my father, my family, Oklahoma, me, the ways in which I’ve been purged, and the things I feel like I need to purge that find me at night when I’m closer to my personal unconscious and the collective unconscious than I am during the day.

I had an unthinkable thought that was immediately ushered by my circuitry to every central and distal part of my body. My feet. My hands. My tongue. My scalp. My shoulders. My gut.

What if, I thought. What if it’s true?

This particular thought is a hard one to put on a shelf until I can process it in the light of day. The “what if” feels less like a possibility than a haunting, a visitation declaring what the world is and who I am in it. I don’t like either. I hope I’m seeing an old lady that’s really an owl, like in one of those optical illusions.

The unconscious realms are beautiful and terrifying. I’d prefer a different ratio of beauty to terror right now. I’d rather experience both while asleep, not while sitting in bed awake, my warm dog pressed up against my calf doing what I can’t do: slumber. I feel her breath on my foot. I feel her chest rise and fall. I feel how soft and small and fragile she is. I feel how much I love her and how much I don’t want to be a monster in a monstrous world.

Awake is my least favorite word when I don’t want to be. Terror is my second least favorite. Monster is my third least favorite. To be an awake, terrified monster inside of what is monstrous is nothing I’d wish on anyone.

Morning Prayer September 16, 2024

Trees don’t move in the wind. They’re moved by the wind, the way we all react to unseen forces, unseen faces, unseen lives, and unseen lies. But I digress. This isn’t about deleting and inserting letters to stumble on real or imagined connections. It’s about how, wherever I’m standing, I want to be standing somewhere else. A foot over, a mile, a state, a bioregion.

There, where I saw my first Blackburnian warbler. There, where I learned the name scissor-tailed flycatcher. There, the mud. There, the sand. There, the untidy rows of cows. There, tidy rows of roses a girl could hide in if it weren’t for the thorns.

I’m trying to stand still for ten minutes every morning while I watch the sun rise and listen to birds. Yesterday, a western screech owl. Today, a pyrrhuloxia, as in red or tawny, not as in pile of wood for burning the dead.

I’m trying not to think about how the northern cardinal should be the one named pyrrhuloxia, not the pyrrhuloxia, or about how that must mean the person who named the pyrrhuloxia had never seen a cardinal, or about how the person who named the pyrrhuloxia must have felt the first time they saw a cardinal after having named the pyrrhuloxia pyrrhuloxia.

I’m trying not to think, which is always the biggest impediment to not thinking. I just want to stand for ten minutes with my feet planted, my body unstirred, like palo verde trees on a calm morning after hard rain. I want to be here, with these birds and these trees and these cactuses in this desert. I want to feel safe enough to remain still for ten minutes. I’ve seen cottontail rabbits do as much, though their mouths were working incessantly because they move their jaws up to one hundred twenty times per minute when they chew. That’s twice my average resting heart rate but nowhere near the four thousand times a hummingbird’s wings beat per minute.

I’m trying not to think about facts and comparisons. This more than that. That less than this. Living beings are not just math, so I’m trying not to tilt my head and scan for rabbits or add up my heartbeats as they batter my chest or make a futile attempt to count the wingbeats of the Costa’s hummingbird who’s zipping past me.

I’m trying not to worry about Valley Fever and global warming and poisonous toads and communities in crisis and birds falling from the sky from avian influenza and assassination attempts and wildlife without habitat and unseen lies and unseen lives and unseen faces and unseen forces and my father and my family and my childhood. That’s what lies in stillness. All of that and more.

So I count. I compare. I slot things into more than that, less than this. I learn facts. I look around. I take in. I fill my head with details. And I move. I have a head full of analysis, a body full of terror, and the trauma to justify both.

Those last three things on my list are the crux of the matter: my father and my family and my childhood. They’re the real, lived dangers that tie me to the rest of the dangers in the world, the rest of the heartbreaks in the world, the rest of the injustices in the world. The broken wing. The dry lake. The toxic dust. The highway. The swimming pool. The bedroom.

My father didn’t have any guns. He’d had enough of them in Korea. We had an empty gun case built into a wall at our lake house. I wanted to fill it with flowers. He wouldn’t let me. It had to be empty, a sign for anyone who saw it that he meant them no harm.

My father was the weapon. He ultimately turned himself on himself but not until he destroyed everyone else. I mean us. I mean his family. I say his as if we belonged to him. Belonged as in were owned by, not as in were members of. He owned us all. Kin from the Old English cynn, which sounds like sin. To kin, to sin, to skin, again. Buckskin and doeskin and firing pins and deadly sins. No win, no wins, no whining, no whinneys.

I stood still for five minutes this morning. Five minutes in which I didn’t keep vigil, in which I watched the sun rise and listened to the birds. It’s not ten yet. I’ll keep trying for ten.

May we all be free from suffering for ten minutes today.

Good morning.

The First Face

I feel for those who’ve come out about Jeff Church and am especially moved by Young and Manning’s accounts of seeing Church’s face when they re-experienced what Church did to them.

I know that feeling of seeing a face overlaid on other faces and not knowing what to make of that feeling.

I know the feeling of entire states feeling marred, of a face overlaid on other faces within that place.

For me, it was Georgia.  But not just Georgia. Illinois. But not just Illinois. Missouri. But not just Missouri. Tennessee. But not just Tennessee. 

I had to trace my trauma all the way back to that first state, the one with the sound of home built right into it. And it was my home: Oklahoma. 

Oklahoma and its swirling faces. Its drunken faces. Its maniacal faces. Its aged hidelike faces. Its taunting faces. The home of that first face which jacked up all the others. The face of a man aptly named Jack.

The face attached to the body that held me after I was born. The face that posed with me in my first photos. The face I would later associate with one of my first words: “Daddy.”

When I was little, my parents marveled at the way I could spin a globe and find Oklahoma lickety-split just as the orb stopped spinning. “There, there, there,” my insistent little finger said, staking claim to that stolen state the way my ancestors had during the Land Run. 

There: that where, that no/where, that now/here I can’t shake.

That land where my father lies beside my mother—him in a silky casket, her more elegantly in a little black cremains box—in the cemetery that also has a Catholic section, a children’s section, and a section where forty children who died in a 1918 fire at the state mental hospital were dumped in an unmarked mass grave.

Oklahoma is eternal within me. No Masonic or Hermle clock governs its presence in my body. The trauma—that first trauma and the countless ones that followed—has no timestamp. The Red River is as it was then. The bullfrogs are as they were, plentiful and at times inconvenient, especially when they flooded the road flanking the river. The moon lowering and lowering until it meets the sandy riverbed and shimmers like an arched doorway to heaven or hell or maybe just to someplace better, someplace where pain might exist but suffering isn’t manufactured faster than mobile homes and oil pumpjacks.

The scissor-tailed flycatchers and red birds and robins my mother loved. All as they were. The starlings my father hated. As they were and also as they are now: outliving him, as am I.

The streets and highways and gravel roads that my father wore down, ditched out, careened along protecting and managing his drawling and sprawling fief. The sound of tires hitting seams in the concrete sections that made up a stretch of I-35 and the way the El Camero or later the Monte Carlo or later the GMC van shuddered a little when the front and back tires hit each joint. Ka-dung. Ka-dung. Ka-dung. Ka-dung.

My beloved dog is as she was, the one my father let me keep. She still runs back and forth from one window to the next over my lap as we reach either our city home or that other home in Texoma, depending on whether we were coming or going. I’m still there with her, as I was, laughing, delighting in her joy. Because she brought me joy, even in that family, even in that life, even growing up with an unspeakable father, a boundaryless father, a cradling father who broke the bough over and over. One who made me fall then told me he was saving me when he caught me. Where being saved was his bed, almost every night. And his friend R—. And his friend C—. And the strangers on the other end of the CB radio, the ones he made me talk to. And that one trucker the day my father pulled over and met up with him. How my father called me out, made me stand beside him, showed me off. How nervous that trucker looked. How he wanted to leave. How my father compromised him by making him drink a beer before he left so he’d have the smell of alcohol on him if he tried to do anything like call the cops. How the man said he didn’t want to drink the beer. How my father made him. How the man complied and ran away after doing so. Or maybe he didn’t nearly run away. Maybe he liked the beer, the danger, even my father, just not little girls. No. He didn’t like my father. My father terrified him and meant to.

That father. That first face. That first confusing, crushing pain. That leader. That schemer. That pistol. That man who shocked everyone into quaking compliance.

That man who doesn’t scare me. The one who (s)pawned me, the one who toyed and turned me into a toy. The one who passed me, passed me, passed me around. It was like being on a merry-go-round only without my mother, Merry, there to catch me when I fell.

Until I Return Home

You travel on until you return home; you live on until you return to earth.

— Ethiopian Proverb

I want to tell you about the land in Oklahoma, how it was often impenetrable, how it did not rain for days that stretched into months, until adults started using the word “drought.” I did not know what the word meant, but I knew it did not sound good and nobody looked happy when they said it, therefore it could not be a word that stood for something good.

I want to tell you that we lived without water the way some live without light, that we took this as normal, that water was rationed, and that my father, being a god, had men drill deep into the land until they hit water. The water would become ours and we would call it well water and say it came from our very own well. I would tell my parched schoolmates that I had a well, welled up with satisfaction at having something they did not have because their fathers were not gods like mine. Mine had made something of nothing and refused to let nature dictate our family’s circumstances.

I want to tell you how my father, with his own hands and his nitrogen fertilizers, used our well water to grow a lush area of green that encircled our house. And then the earth was softer, and then I could drive my index finger down into it after parting the thick mat of grass. And somewhere along the line, I learned the word “aerate,” though my father pronounced it with nearly three syllables, not two. He leaned into the first syllable the way I had seen him lean into his tiller when he was preparing the garden for planting. I did not feel I was hurting the soil when I pushed my finger into it; I felt I was aerating it—which seemed to be a word akin to the word healing.

I want to tell you how I ached for the land farther south in Oklahoma, how I watched and watched every time we drove down I-35, trying to find the precise point where the soil turned from brown to rust red.

I want to tell you how much harder this soil was, the soil both my parents came from, and how dry. And when it cracked, it split open in shapes like the lines on the backs of my father’s hands, the same shapes I now see in my own hands. And I always felt sorry for the cracked soil because I could see how the shapes fit together and wanted to be together, not apart.

I want to tell you that my family warned me about this red soil, how it clung and refused to come out, even in the wash. But with time, I wanted it to cover me, to mark me as its own, a sign that I was from Oklahoma the way my parents were from Oklahoma. Near Buncombe Creek, I entered the water of Lake Texoma and let it leave a layer of rust on my suit and skin when I emerged. “Here, here,” the residue seemed to say. “Here is where you belong.”

I want to tell you that I gave myself over to that soil repeatedly, and that I made a pact to never leave it. I want to tell you that it hurts every day to know I will never set foot in my father’s yard again, let alone lie alongside the soil using my hands to care for it. And I will never give myself to the iron-rich soil that spreads over the southern part of the state, not in the same way. How could I? I have had other places in my blood, on my body. I have other lands in my future, not yet explored. Still, I long for my home, for my earth. I long to return.