Sunny Southern Utah

Toquerville, Utah, is only thirty minutes from the Arizona border, so it’s pretty much like I’m not even leaving the state of Arizona. That’s how I’m going to think about it. I’m uneasy about returning to an area that has so much embedded trauma.

Like the women and girls who were sex trafficked across a four-state area by way of a horse trailer that Samuel Bateman carted them around in. He was the father or husband of all of them. In one case, he was both their father and their husband. They were as young as twelve years old. He made them have sex with men while he watched. He said it’s what God wanted them to do and their hymens would grow back.

Like the man in Enoch who killed his mother-in-law, wife, five children, and himself because his wife filed for divorce. He didn’t want the embarrassment and shame that would bring upon him. Better that they all die than live as a broken family. Like the graves of the children and their mother lined up in the cemetery three minutes from Toquerville. Like his unmarked grave in some secret location.

Like runners who are trying to escape the compound Warren Jeffs still operates from jail but are found by other followers and dragged back inside the makeshift metal walls surrounding parts of the community.

Like the FLDS woman in substitute teacher training who met up with her husband during a break and returned with a badly split lip. How blood dripped onto her white eyelet skirt. How she cheerfully struck up a conversation about poetry while she bled.

Like the man patroling BLM lands with a gun and a knife who calls women hikers he meets c-nts and tells him their presence is threatening so he’s justified in killing them. How the sheriffs say he’s within his rights to defend himself if he feels threatened. Besides, it’s a he said, she said situation, they say.

Like the youth who’ve died by suicide after coming out as LGBTQ+ and losing their whole families, their whole communities, everything they’ve known. Like the LDS church’s response, which is to be even harder on trans members, denying them opportunities the way they denied opportunities to Black members in the 1970s before they almost lost their tax-exempt status for doing so.

Like the outdoor adventure camps for children and young adults with behavioral issues that are riddled with abuses, devoid of accountability, and often run by staff with more unaddressed mental health issues than the children and youth they’re purportedly trying to help.

Like the seventy-year-old man who meets you in a state park and grooms you alongside his wife so he can later send you a photo of himself naked in his bathtub.

Like the mental health professionals who say your issues have absolutely nothing to do with trauma. You just need to go home to your husband. They write in your chart that you’re involved in trafficking, as if you’re trafficking others, when the truth is you were trafficked, sex trafficked as a child, by your family.

Like the therapist who lays her hands on you in a session and pulls the evil out of your body in long, expansive motions, the one who asks you to accept Jesus Christ as the one true savior, to renounce things like yoga and Buddhism because Jesus is the only one, the only way. Like your insurance paying for this session. The gaslighting of that. The mindf-ck of that. The absolute where the f-ck am I of that.

Like the things you still won’t put in writing because alt-right extremist groups are involved, militias are involved, ties to Cliven Bundy are involved, and these groups have thousands of local members who’ve gotten ahold of the Koch brothers’ playbook for destroying communities at the hyperlocal level. And they’re doing it. And it’s working because they have guns and rage and more guns and more rage. No end to the guns and rage. Someone has to pay for whatever’s made them so g-ddamn angry.

Like derealization as the only way out of that place, that inanity. Like insanity as the only sanity within insanity. Like nobody talking about any of the things that are happening. Like none of it even exists. Like trauma doesn’t girdle the area the way the laccoliths and sandstone formations do. Like abuses and suffering don’t rain down like summer storms, penetrating everything that can be penetrated and roiling from the creeks before they make their way elsewhere.

Falling in Love with Places

I fell in love with Tucson today. That means I’m now in a quintuple with three cities: Walla Walla (Eastern Washington), Greater Zion (Southern Utah), and Tucson (Arizona). I may be in love with all of Southern Arizona. We’ll see how the relationship develops over time.

Here’s how it happened! Actually, I don’t really know how it happened. My love for places tends to emerge after I’ve been somewhere for a little while. It’s like simmering cinnamon, vanilla, orange peels, and other stuff on the stove. You forget about the concoction, then suddenly the sweet perfume permeates your body. You can’t say which component you’re responding to because it’s not one thing. It’s all the things together.

That’s how it happened in Utah. I was downtown and Neil Diamond’s “Sweet Caroline” came on the radio. I looked around and saw all the quaint little shops like MoFACo, which has since closed down, and the pawn shop that’s really a gun store but also has nice T-shirts and beaded keychains. The sun was bouncing off the Mormon pioneer-era bricks, accentuating their texture and calling attention to the fact that each one was made by hand.

I fell, hard. It didn’t matter that this wasn’t my history or that folks there didn’t really want me in that place, as a poet or as a human being. I loved it. That was that. I’d already decided I wasn’t staying in Utah by that point, but that didn’t make my love for the place any less real or enduring. I know I complain about it and can’t live there and find it extremely problematic on a cultural level. But I do love it.

Walla Walla was different. My husband and I had been out that way once during a major snowstorm, so we didn’t see much when we were there. We made the move there from Seattle on a clear, crystalline day. As we got to the outskirts of the town—Jon rattling along in the moving van and me following close behind—there were suddenly golden fields everywhere flanked by low-slung, heavily eroded purplish mountains that seemed to encircle a whole, otherworldly place, or at least that’s how I remember it.

I fell in love with Walla Walla then and there. I began weeping and calling my friends to tell them how immersive that landscape was. I think I even made some audio recordings to document the moment.

Tucson was a simmer, no doubt about it. We’ve lived here for four months. I didn’t know if I’d ever have that “falling” feeling replete with crying, full-body chills, and that distinctive dizziness I get when falling in any sort of love, even (or especially) when I fall in love with a place.

But it happened. Some alchemy occurred between the music on the radio, the landscape, the roads winding through wildlands, the people and their graciousness and their quirkiness and their fragility and their strength, the creativity embedded in this city, the smell of the grocery store and its worn concrete floors and its awkward layout and its enchanting shoppers milling about and the chip display and the meat- and vegetarian-meat display and the slightly sad produce and the immunity shots that were on sale and the children looking for their favorite healthy sodas and …

It just happened. Like that. Lickety-split. I know for sure it’s love because I’m all the way back home now, and I still feel this way. I love you, Tucson. I really do. Oh, now I’m crying again.