Author: Dana Henry Martin

Stalled

Jon is on his way to Iowa. I’m watching traffic along Highway 17 from my front window. The gothic farmhouse painted a beige bordering on butter yellow depending on the light makes me think about Walla Walla and all the old homes there, mansions in their day. I miss loess soils and Horse Heaven Hills and The Three Sisters and the lone alpaca who lived on Electric Avenue and Mill Creek and the closest crossroad to the home we rented when we first moved there: Stahl. That’s Jon’s mother’s maiden name.

Then my thinking stops. My mind hangs on the word Stahl, which in German means steel. Family of steel, of armor, of pounding the table until everyone shuts up, of long days and short conversations, of bending life like metal to their will.

But also of stall, a small compartment or enclosure from which an animal can’t escape.

Also an impediment or a stoppage because of an overload. A lack of progress where there was once progress. A deliberate way of speaking that buys time by being vague. A delay. A diversion.

Stalled life. Stalled death. A stalled family in a rural town that stalled years ago before or maybe because industrial plants moved in with their boxcars, silos, cranes, ladders, oversized pipes, midair walkways, pole-mounted alarms, and smokestacks puffing nitrogen and sulfur dioxide into the air inside billowing clouds—all of it larger than human scale, larger than the family farming that came before, larger than a faithful community, larger than a downgraded family.

I’ve learned to interpret my body and to know when I’ve reached the limit of what it can hold at any given time. The word Stahl was that limit this morning, so I turned to language as my mind stalled. It’s not that I don’t want to say more about Walla Walla, about my husband’s family, or about that little house near Stahl that we shared. This just isn’t the day.

Ben

Jon hasn’t left yet. At one point, he decided not to go home at all. At another point, he decided to move into the family home indefinitely, for months if needed. Finally, he decided to fly rather than drive and to limit his stay. He could have left last night, but he didn’t. He could have left early this morning, but he didn’t. He settled on leaving tomorrow and staying until he has to come back to Utah for his colonoscopy, the one that will reveal whether he has the same cancer as his brother.

Jon has an avoidant attachment style. That’s part of what’s causing him to vacillate. This attachment style is something he learned in his family. It’s a behavior that goes deeper than a coping skill. It’s a survival mechanism in a family where not everyone survives. What kills in his family are accidents, alcohol, bullets, and more than all the others (or alongside them), cancer. They live with a mutation that’s killing them. They don’t like to talk about it, any of it. Hence the suppression and silencing that lead to avoidance.

I can’t tell Jon what to do or point out that delaying his departure is a form of avoidance that could result in his not seeing his brother alive again. I can’t point out that he did the same thing when his mother died and when my mother died and that his avoidance kept us from seeing both our mothers alive one last time. I can only support him as he works through what he’s feeling and as I work through my own feelings about all of this: his brother, his family, their dynamics, their darkness, this dying, this loss, this death.

Nobody in Jon’s family called to tell him what was happening. The last time he spoke with his brother, which was just over a week ago, the chemo treatments were going well. His brother was optimistic. They planned on starting radiation soon. His edema was under control. He felt good. When Jon called yesterday, the extended family was in a hospital room in Iowa City. Some of them had driven from places as far away as Arizona and Tennessee. Jon’s brother was unresponsive in a bed. He was extremely thin. His hair was gone. Jon knows because his father put him on a video call with everyone in the room.

Jon’s father must have called the rest of the family days ago because those who lived at great distances had time to pack their things and make the multi-day journey across the country to be in that hospital room. Jon only found out about what had transpired because he tried to call his brother and got no answer, so he called his father. His father said, “Now’s the time to come if you’re coming,” as if Jon had let the family down somehow, as if he should have been omniscient and known what was happening without anyone telling him what was happening.

Ben. Jon’s brother is named Ben. He may or may not be alive as I write this. But his name is Ben either way. And Jon is flying home to see him tomorrow either way.

Deeded

Ben has a deeded body. He signed it over to the University of Iowa the way his mother signed hers over before she died ten years ago. He will be an anatomical gift, his parts used for teaching and research. I assume this includes his organs, teeth, bones, muscle, tendons, ligaments, blood vessels, lymphatic vessels, and lymph.

When he dies, his body will be examined to make sure it’s usable. If not, the family will have to bury him, which they can’t afford to do. If his body is viable, it will be transported to the university, where it will be studied for eighteen months. Whatever’s left will then be cremated and interred in the cemetery the university uses, the same one where his mother’s cremains were interred.

His mother was almost rejected from the program after her death because her edema and her tumors—which had made her skin as thick, lumpy, and heavy as cottage cheese in addition to invading her other organs—pushed her above the weight limit between the time she was accepted into the program and her death two weeks later. The university made an exception and took her body anyway. They’d used her in a case study and given her false hope about the potential for genetic therapy to halt her cancer’s progress. I guess they felt an obligation to her and the family after her death.

Jon and I arrived just after two transporters came to the family home to take Jon’s mother’s body to the university. We’d missed her death by a couple of hours. We stood vigil as the transporters maneuvered the gurney from the home to the hearse. They inadvertently rammed her right foot into the screen door as they navigated the doorway. One of them said, Oh, I hit her foot! I guess it doesn’t matter now. They both laughed until they saw us standing there.

It was dark. Everyone was tired, including the transporters, who had to drive all the way to Clinton from Iowa City and back again that night. The rest of the family was out behind the house staying as far away from what was happening as possible. They stood in a big circle smoking, drinking, and telling stories in their small-town Iowa accents with sentences that invariably ended with a tinny and that. Ben was there. He’d been avoiding his mother ever since her diagnosis but resurfaced the day of her death. His father probably told him, Now’s the time to come home if you’re coming, just as he did with Jon yesterday.

When asked why he’d been absent for weeks and had avoided everyone’s calls, Ben said there wasn’t anything to do. Nothing was going to change the fact that she was dying, he said, adding, I didn’t want to hear any more hopeful stories about how she might live.

I was one of the people telling those hopeful stories. I knew genetic therapy had promise. I wanted it to work. We all did. All but Ben, who was hopeless.

Ben’s mother had a deeded body. Now Ben has a deeded body. There’s no hope. No talk of hope. Ben wanted it that way with his mother and wants it that way for himself. Still, I see him as a light moving up and into a tree, where it spreads like Carl Jung’s illustration in The Red Book. I see it growing larger and larger but fainter and fainter as it expands, as it disperses, as the there of him joins the everywhere of everywhere.

The body was never a body, not really. Our bodies were never bodies. They’re Fabergé eggs that crack when they need to so the light can escape.

The Skeleton

Two days ago, I saw what was left of an animal’s body on the side of highway 17. It was stripped all the way down to its skeleton, its bones as clean as a museum display. The curved spine is what caught my attention. This was over by the construction for the bypass road on the same shoulder where we moved the porcupine after she died.

Obviously what I’m getting at is I think it might be the skeleton of that same porcupine. I want to get a better look at it on foot before someone makes off with it. But what would I do with the skeleton? I don’t know. Move it to a better spot, I guess, someplace she can literally rest her weary bones.

I have to stop thinking about this porcupine. Someday, I will.

It was not the porcupine’s skeleton. The ribs were much too large, and from one angle, I was able to see that it was a deer who was almost entirely stripped clean save for the head.

I ended up turning around in the cemetery, where I met three cows: Curly, Friday, and Jet. I stopped to say hi. They all came over to say hi back. Jet is the only one who urinated while walking toward me. It was surprising how much Jet could urinate. Jet and Friday appear to be very close. They nuzzle their heads and lie side by side in their grassy pasture. They live with a chicken. The chicken wasn’t interested in interacting with me. I don’t even know their name.

I don’t think this is the real cemetery for Toquerville. There must be another one for the pioneers, like the one over in Silver Reef. This is a more modern cemetery. The dead in it are barely dead.

Last year, a neighbor was upset that land near the cemetery is being developed. I don’t want people in their houses looking at me when I’m dead, she said. She went door to door asking folks to sign a petition to stop the development. Now, the bypass road will be back that way, too, not just houses. Things like that are going to happen, either now or after we’re dead.

If I planned on being buried, I wouldn’t really care who was looking at me from their homes or cars. I suspect something else was going on for that neighbor: something about safety, the fear of being watched without consent, something about trauma.

My husband was great this morning when I told him I needed to drive over and see if the skeleton belonged to the porcupine. He told me to watch for cars and be safe. If it’s the porcupine’s, we’ll have to go back and retrieve it after you get off work so we can relocate it, I said. I know, he said. I’ll clean out the car.

I’m glad he understands me and will

ife and the dead and bones and burials and honor and how it all somehow relates to healing.

The Skeleton

Two days ago, I saw what was left of an animal’s body on the side of Highway 17. It was stripped all the way down to its skeleton, its bones as clean as a museum display. The curved spine is what caught my attention. This was over by the construction for the bypass road on the same shoulder where we moved the porcupine after she died.

Obviously, what I’m getting at is I think it might be the skeleton of that same porcupine. I want to get a better look at it on foot before someone makes off with it. But what would I do with the skeleton? I don’t know. Move it to a better spot, I guess, someplace she can literally rest her weary bones.

I have to stop thinking about this porcupine. Someday, I will.

The Dead

I’ve conversed with the dead for most of my life. It started consciously when I first played Christoph Gluck’s Dance of the Blessed Spirits for Flute and Piano. I was in conversation with Gluck, my flute, the pianist, the spirits, ancient myths and archetypes, and my father, who had just died.

You could say I was haunted. That’s far better than being hunted, which is often what I was when my father and his friends were alive. Just one added vowel, with its open ah indistinguishable from awe, made all the difference. Haunted. Haunted. Haunted.

I no longer had to live inside the territory known as hunted, which was piss-marked at each corner with words like blunted, grunted, shunted, and fronted.

I will always give thanks to the dead for allowing me to fully live. The dead composers, the dead musicians, the dead artists, the dead poets, the dead weavers, the dead spirits, the dead mythical figures who never actually die, the dead archetypes who are alive in all of us, and the father who died an untimely death just as his abuse was moving from covert to overt because his daughter’s puberty triggered something inside him that was even darker than the dark he was before.

Not the Porcupine

It was not the porcupine’s skeleton. The ribs were much too large, and from one angle, I was able to see that it was a deer who was almost entirely stripped clean save for the head.

I ended up turning around in the cemetery, where I met three cows: Curly, Friday, and Jet. I stopped to say hi. They all came over to say hi back. Jet is the only one who urinated while walking toward me. It was surprising how much Jet could urinate. Jet and Friday appear to be very close. They nuzzle their heads and lie side by side in their grassy pasture. They live with a chicken. The chicken wasn’t interested in interacting with me. I don’t even know their name.

I don’t think this is the real cemetery for Toquerville. There must be another one for the pioneers, like the one over in Silver Reef. This is a more modern cemetery. The dead in it are barely dead.

Last year, a neighbor was upset that land near the cemetery is being developed. I don’t want people in their houses looking at me when I’m dead, she said. She went door to door asking folks to sign a petition to stop the development. Now, the bypass road will be back that way, too, not just houses. Things like that are going to happen, either now or after we’re dead.

If I planned on being buried, I wouldn’t really care who was looking at me from their homes or cars. I suspect something else was going on for that neighbor: something about safety, the fear of being watched without consent, something about trauma.

My husband was great this morning when I told him I needed to drive over and see if the skeleton belonged to the porcupine. He told me to watch for cars and be safe. If it’s the porcupine’s, we’ll have to go back and retrieve it after you get off work so we can relocate it, I said. I know, he said. I’ll clean out the car.

I’m glad he understands me and wildlife and the dead and bones and burials and honor and how it all somehow relates to healing.

Living Through Destruction

I just woke up from a dream that I was driving through Canyonlands while Harold Budd and Brian Eno’s “Not Yet Remembered” played in the background.

The wind has stopped. It’s raining. It’s dark. I’m here in the dark-sky Toquerville blackness, in the no-wind dribbling rain, crying about yet another place I love.

May we all remember a place we love today, even if it’s gone, even if it’s been destroyed, even if we’re living through its destruction. May we all survive and help our places survive, too.

Soon

I want to write, but my dog, Lexi, is on my lap. Her head is where I rest my right arm when I type. She had a hard night. Wind-driven rain pelted the windows on the north side of our house, things were blowing all over the place outside, a roof vent was squeaking, and something was making a sound like water hitting an empty metal bucket one drop at a time. Lexi started shaking and licking my face in the middle of the night, even though this type of storm isn’t new to her. I finally got her calmed down. She’s tired today and still somewhat concerned about all this wind, which makes our home howl periodically as if it’s haunted. I don’t have the heart to move her, but as long as I’m pinned in, I can’t write. My body is too restricted.

I will say this: The laccolith is beautiful today dusted in fresh snow and capped by clouds.

Soon, I’ll move Lexi. Soon.

A Poem

A poem you sit on. A poem you lie down in and call home. A poem that has pockets. A poem that’s toasty on a cool night.

A poem that’s a place that’s a poem about a place.

A poem with protests and threats and gun shows and flags. No, not that poem. This one: a poem with barometric pressure and wind in the scrub and common ravens cawing in the air, talons curled beneath their abdomens.

A poem that’s a pencil sharpener because things can be both things and places. I heard that yesterday and I believe it. Poems believe it, too.

A poem you show to all your other poems. A poem you dress up and take to a parade. A poem with a tiara.

A poem with a behavioral problem. A poem with a hypertrophic scar. A poem with a past.

A poem that launders money through your account. A poem that has a second home it somehow paid for in cash. A poem with a boat at the marina and a state record for largest fish caught in a manmade lake. A poem that’s the grand master of its masonic lodge.

A poem that makes you feel what it wants you to feel. A poem that holds you. A poem that negs, that tucks you in at night, that says I’m sorry, that makes sure your feet are covered the way you like before it rocks you to sleep but always against its stomach, always a little too tight, and it’s rocking, too, against you, and another poem is yelling stop at the first poem but the second poem’s been drinking and the first one says don’t listen to that poem so you sleep in the first poem’s arms the way it wants you to, whatever sleep is, whatever that feels like, floating maybe. Maybe floating. Maybe darkness. You can’t ask the poem, not that poem. So you make another poem you can talk to. And another.

Like a poem you can stand on. Like a poem you can kick. Like a poem you kneel to. Like a poem you run from.

Like a poem for the dead. Like a poem for you when you’re dead. Because you’re already dead even though you’re living. You’re deadly alive. We all are. The poems say so. Because a poem is a body and also a place because poems can be both bodies and places. Because this means the poem is already dead, as dead as a body, as dead as this place will be someday long after poems are gone and the last raven has flown over what would have been our heads if we were still here.

—

The idea that a pencil sharpener is a place is something someone said in the poetry workshop last night, along with the observation that things can be both things and places, not just one or the other.